“Untangling Whiteness”: Reflection and Action
October 15, 2020 | 10 AM - 4 PM (Virtual)
“There are things to do now in the South, things that we all can do to bring ease to the tension felt throughout our region.
Somehow we must believe this. Believing it, we shall break the spell we have put upon ourselves. We know that a man can paralyze his own body. Torn by his hates and his loves, his conscience and his desires, his fears, his guilt, a man can lock himself in a grip like death and become a thing like the dead.”
These are the opening words of Lillian Smith’s “There are things to do” from the Winter 1942-43 issue of South Today. Over the course of the article, Smith outlines everyday things that white readers, who she addresses the piece to, can do to end racism, segregation, and oppression.
Throughout her life, Smith worked to interrogate whiteness, both within herself and within society as a whole; she worked tirelessly to move the nation and the world towards a more equitable existence. However, society has not achieved equity as the disparities in individuals suffering from Covid-19, the murders of individuals such as Ahmaud Arbery, Breeona Taylor, George Floyd, Rayshard Brooks, Oluwatoyin Salau, and other events have shown.
The protests that occurred for weeks after the murder of George Floyd highlight that the war that Smith, Martin Luther King, Jr., Malcolm X, Cliff and Virginia Durr, Rosa Parks, Lonnie King, John Lewis, and others fought is not over. The protests have been an awakening for many whites about their own privilege and complacency in systems that continue to perpetuate inequality, and they have begun to realize, as the slogan states, “Silence is violence.”
“Untangling Whiteness” is both a symposium for reflection on whiteness—its privilege and its construction—and a call to action to lead us to a more equitable society for all. Lillian Smith knew the importance of symbols and their power on the mind. In 1944’s “The World: Our Children’s Home,” she wrote about training children “to respect other people and their basic needs regardless of color, religion, economic status, or sex.” “Untangling Whiteness” heeds Smith’s clarion call by calling upon us to do the same through our actions, our policies, and our work.
In the introduction to the 1961 edition of Killers of the Dream, Smith writes, “I wrote [this book] because I had to find out what life in a segregated culture had done to me, one person.” Smith confronted her own whiteness in the process of her work, and her reflection and action inspire “Untangling Whiteness.” Until one confronts oneself, action cannot occur.
We hope that you can join us for “‘Untangling Whiteness’: Reflection and Action,” a virtual symposium, on October 15, 2020
Piedmont Students, faculty, and staff free
10:00 AM to 4:00 PM